[wvns] The militant legacy of Malcolm X
The militant legacy of Malcolm X
By Carlito Rovira
http://socialismandliberation.org/mag/index.php?aid=805
On May 19, 1925, an admirable and resolute revolutionary figure was
born in Omaha, Nebraska. This figure, who would achieve prominence in
the liberation struggle of the African American masses, would go down
in history as Malcolm X.
Malcolm X addresses a crowd in Harlem in 1963.
Malcolm was one of eight siblings, children of Louise Norton and Earl
Little. Earl was an outspoken Baptist minister and a follower of the
Black nationalist leader Marcus Garvey. His defiant character drew the
attention of white racists like the Ku Klux Klan and the Black Legion.
These thugs often harassed Malcolm's family, and one evening their
house was set on fire.
The 1920s were a decade that bourgeois historians describe as the
"roaring twenties." This is a false and vain glorification,
considering that this period of capitalist prosperity meant something
totally different for African Americans—who were the victims of
widespread white mob lynching and other forms of racist terror.
In 1929, Malcolm's family moved to Lansing, Michigan in pursuit of a
safe and better life. But the family was not able to escape the racist
violence. Earl Little was murdered, his body mutilated and found lying
beneath a streetcar. Malcolm X always maintained that his father was
the victim of a racist killing.
This tragic event had a heavy impact on Malcolm's family. Unable to
cope with the emotional consequences of her husband's death and the
financial hardships involved in raising children alone, Louise Norton
suffered a breakdown and was committed to a mental institution. The
state took custody of all the children and placed them in separate
foster care environments.
Malcolm was a studious child with ambitions to become a lawyer. One
day, when Malcolm expressed his aspirations to a teacher, he was told
that he would never become a lawyer because he was Black. This
experience with racism disillusioned Malcolm and discouraged him from
continuing school.
By the time Malcolm was a teenager, he made his way to New York City.
He worked as a waiter for a period at the famous Small's Paradise Club
in Harlem. But he soon became a middleman for drugs, prostitution and
other kinds of illegal activity.
In 1946, he and his closest friend Malcolm "Shorty" Jarvis moved to
Boston. They were both arrested and convicted for burglary shortly
after. Malcolm was sentenced to 10 years in prison.
The Nation of Islam
It was in prison where Malcolm began to become political. He became
acquainted with the Nation of Islam, led by Elijah Muhammad. Malcolm
was attracted to the Muslim organization because it addressed the
plight of racism and called for the right of African American people
to have their own state.
Malcolm converted to Islam. Upon his release from prison in 1952, he
became a devoted member of the NOI. It was at this point that he chose
to repudiate his family name Little and instead use "X." He considered
the use of European names part of the legacy of chattel slavery. Black
people were given the names of their slave masters to establish
property ownership.
Elijah Muhammad was highly impressed with Malcolm X's oratorical
talents and charisma. Malcolm proved to be an important asset to the
Muslim organization, and he became a ranking minister. Malcolm's
ability to draw the attention of many with his magnifying persona
convinced the leadership to entrust him with the task of establishing
NOI mosques in other U.S. cities.
Many viewed his captivating personality and the power of his imagery
as surpassing the persuasiveness of Elijah Muhammad. People were drawn
to rallies precisely to hear Malcolm X speak. His talents contributed
to the astounding membership increase in the Nation of Islam from 500
in 1952 to 30,000 in 1963, according to the Malcolm X Estate.
`No man should have so much power'
In one famous incident in 1957, before Malcolm X left the NOI, a
member of the NOI was beaten by the police in Harlem and did not
receive medical attention. Malcolm X demonstrated the power of a
disciplined people's campaign by marching members of the NOI to the
police precinct. They stood in formation in front of the police station.
Malcolm insisted that the Black prisoner had a right to medical
attention. Fearing a possible rebellion by the growing number of
community residents who were emboldened by the Malcolm X's leadership,
the police brass agreed to obtain medical attention for the detainee.
Thousands of Harlem residents followed the ambulance from the precinct
to Harlem Hospital.
The police then ordered that the Muslim formation disperse. Malcolm
very calmly but firmly explained to the police commander in charge
that the crowd standing at attention did not recognize his authority
and was not going to listen to his orders.
At that point, after ensuring that the beaten man was being treated,
Malcolm gave a hand signal. With military discipline, the Muslims
about-faced and marched away. The police commander was overheard
saying to his subordinates, "no man should have that much power."
In 1963, following the assassination of President John Kennedy, Elijah
Muhammad instructed his followers to refrain from making public
statements. He was concerned that any inflammatory statements could be
used by the racist U.S. government to repress the NOI. But Malcolm
could not resist demonstrating his disposition towards the rulers.
His blunt assessment—"the chickens have come home to roost"—was a
widespread sentiment in the most oppressed communities, who had been
shut out of the gains of the white capitalist United States. Kennedy
was killed by the same violent methods that the power structure
perpetrates on the conquered and oppressed.
But it was a shock to wide layers of the white population,
unaccustomed to such a calm and critical assessment of U.S. society.
The statement was used by a hysterical media to whip up a fear
campaign against Malcolm and the Nation.
Diverging politics
The statement infuriated the NOI leadership. Elijah Muhammad forbade
Malcolm X from speaking publicly for 90 days.
Along with these organizational issues, political differences between
Malcolm X and Elijah Muhammad became more difficult to reconcile.
Elijah Muhammad's program was premised on the conservative notion of
appeasement with the status quo. He sought to win legitimacy—but not
on the basis of participating and giving leadership to the developing
rebellious upsurge of the 1960s. He sought to promote a concept of
Black capitalism, where the African American community would use the
wealth it generated to enrich a Black elite that could ultimately
compete with U.S. racist capitalism on its own terms—but would not
compete with it until the elite was powerful enough.
Malcolm X, on the other hand, was attracted to the militancy of the
civil rights movement. His approach was characterized by no compromise
with the oppressors. His understanding of the depths of racism in the
United States led him to conclude that the present system was
inherently hostile to the interests of the African American people.
Struggle was necessary to face the challenge. On every issue connected
to the plight of the Black masses, he never hesitated to be critical
in assessing the cruelty of the existing power structure.
In March 1964, after many bitter internal battles, Malcolm X severed
his relationship with the NOI. He set up the Muslim Mosque, Inc. The
same year, Malcolm traveled on a pilgrimage to Mecca, Saudi Arabia.
Coming in contact with Muslims of different races, including whites,
was an experience that qualitatively changed his outlook towards race
relations and the liberation struggle in the United States. For the
first time, Malcolm saw a potential for a revolutionary struggle on
the basis of a united front in this country. Upon his return, he again
changed his name, to El-Hajj Malik el-Shabazz.
Government inflames split
Malcolm X became the target of a number of assassination attempts,
including the Feb. 14, 1965 firebombing of his home where he lived
with his family, Betty Shabazz and their four daughters. When Malcolm
publicly disclosed the reasoning for his departure from the NOI, the
relationship with his former colleagues grew dangerously antagonistic.
Malcolm's tremendous leadership and ability to project hope for the
oppressed Black masses was undoubtedly under close watch by police and
federal intelligence agencies. This scrutiny would have been in full
swing after he met with Cuban revolutionary leader Fidel Castro on
Sept. 19, 1960, at the Hotel Theresa, in Harlem.
Malcolm suspected that the FBI and police kept him under very close
watch, a suspicion that was proven correct in later years. He also
suspected that the government was inflaming differences between the
NOI and his organization. Malcolm was convinced that a scenario was
being created that would lead to an attempt on his life.
On Feb. 21, 1965, in New York City's Audubon Ballroom, three armed men
approached Malcolm as he spoke on stage. The assassins repeatedly
fired their weapons at close range, taking the life of the beloved and
respected African American leader.
An example of militancy
Malcolm meets Fidel Castro in the Hotel Theresa in 1961.
Photo: Gamma Presse
There is no telling how Malcolm's politics and tactics would have
developed if he had not been assassinated. But one thing is certain:
Malcolm X was a revolutionary. In the entire stretch of his political
development, he demonstrated a quality of fierce hatred toward the
status quo of racism and oppression. It was this trait that made him a
militant and exemplary leader.
His impact was felt long after his death. Most notable, the Black
Panther Party's political line was heavily influenced by Malcolm's
defiant and revolutionary Black nationalism, as well as by
Marxism-Leninism.
The struggle that ensued within the Nation of Islam between Malcolm X
and his followers, on the one hand, and Elijah Muhammad and more
bourgeois conservative elements, on the other, was essentially a
struggle between forces who sought a revolutionary direction and those
who desired to end oppression by mimicking the oppressors. This
phenomenon has always existed in the movements of socially oppressed
sectors.
Malcolm died when he was 39 years old. Although he lived a short life,
he had a powerful impact on the African American and other
revolutionary movements in the United States.
In particular, communists of all nationalities and others who strive
to build a unified, revolutionary struggle learned from his powerful
example of defiance against the grim reality of racism and alienation.
They learned the need to build a unity based on respect for the
revolutionary potential of the African American masses.
Articles may be reprinted with credit to Socialism and Liberation
magazine.
*********************************************************************
WORLD VIEW NEWS SERVICE
To subscribe to this group, send an email to:
wvns-subscribe@yahoogroups.com
NEWS ARCHIVE IS OPEN TO PUBLIC VIEW
http://finance.groups.yahoo.com/group/wvns/
Need some good karma? Appreciate the service?
Please consider donating to WVNS today.
Email ummyakoub@yahoo.com for instructions.
To unsubscribe from this group, send an email to:
wvns-subscribe@yahoogroups.com
Yahoo! Groups Links
<*> To visit your group on the web, go to:
http://groups.yahoo.com/group/wvns/
<*> Your email settings:
Individual Email | Traditional
<*> To change settings online go to:
http://groups.yahoo.com/group/wvns/join
(Yahoo! ID required)
<*> To change settings via email:
mailto:wvns-digest@yahoogroups.com
mailto:wvns-fullfeatured@yahoogroups.com
<*> To unsubscribe from this group, send an email to:
wvns-unsubscribe@yahoogroups.com
<*> Your use of Yahoo! Groups is subject to:
No comments:
Post a Comment